I did a post yesterday in which I quoted from an interview with Michael Cappi regarding the fact that Islam, unlike Judaism or Christianity, is not a religion that concerns itself with broader moral issues that rise above mere tribal law. I’d actually made precisely the same point in an earlier post, here. In connection with this most recent post, however, I got the following comment, which I reprint here verbatim, and which I thought was absolutely fascinating:
this person became interested in islam for what ? to embrace it or to pick, and nick and misquate,and then on top pour all the filth on islam with the likes of Rushdie, Ali Sana,Ali Hersi etc the so called humanists who have nothing to offer but nothingness,while islam comes with the full package, and answers for all your problums and they can not stomach it.they know that islam has tasted rule and one who tastes it wants it at any cast,and these poor humanist and winging liberals will be the loosers. their ways and rules have every one in mess , the biggest problum man faces is , alcaholism,the answer is in islam,gambling, again the answer is in islam,pornography,and degrading of your sisters and mothers,the answer is islam,rape ,every year over 20000 your sisters are raped in Amercia just alone,you aply the islamic law and the rate will be 0.01%,while on the other hand the law of these human wishy woshers allow the rapest to get a few years in jail where he fed and made even stronger so when he gets out he goesand rapes the other sister. shame on you ,keep listening to these devils and you will loose your daughters wholesale. so come on people look at islam your self and avoid these wingers and scare mongers. (Emphasis mine.)
As you can see, the part that really intrigued me was the bit in the second half about rape, since it seemed to highlight the way in which both Islamists and the Left view people, and may go a long way to explaining why people professing these radically different ideologies (Leftism and Islamism) can work so well together. The fact is that, although they devise different (or no punishments) for whatever crime is before them, neither believes in free will or in man’s ability to make moral decisions independent of his immediate circumstances.
Let me start with Islam’s view of free will. Actually, considering that “Islam” means “submission,” I probably don’t have to do this discussion at all, since the name tends to be a giveaway about the religion’s approach to free will. Nevertheless, I’ll still give you my little analysis explaining why I think that Islam denies that man has a moral capacity that can override his animal instincts.
It’s obvious that Islam is misogynistic. What’s less obvious is its misanthropy. The blatant misogyny is, of course, known to all of you and tends to fall into the three categories: (1) the restrictions placed on and abuses against women’s bodies and their brains, (2) the horrible punishments enacted against them for deviating from Muslim norms, and (3) the honor killings that reflect their chattel status within a male dominated culture.
The misanthropy is less overt, but it actually lies behind all these horrors visited against Muslim women: In Islam, men are viewed as so weak and animal-like that they cannot be expected to resist women’s lures. That is, a man who sees a woman uncovered or unaccompanied cannot be expected to resist taking her sexually. He is helpless.
This view of men, as utterly unable to overcome their basic instincts is, to my mind, a pathetic view that denies the possibility of free will, moral calculation or strength of character. All men are animals, controlled by their lust, and all women are mere sexual objects who must be erased for men’s protection. The Sharia laws reflect this debased view of human kind in the its punishments are extreme and violent. They assume that men (and women) will be dissuaded from wrongful acts only if they are subject to death, dismemberment or whipping. The concept of redemptive punishment for crimes less than intentional murder — the type of punishment that sees you lose freedom, time and dignity, but that is not a brutal physical assault against you, and that holds out the possibility of starting fresh — is alien in this world view. In Islam, men cannot be trusted to make good decisions at the front end, nor can they be trusted to learn from bad experiences at the back end — only the most violent dissuasion will work against them.
Things on the Left aren’t much better, although the Left’s degraded view of mankind is a little bit less obvious. It starts with the Leftist principle that all people are controlled by their environment. If you’re poor; if you’re black; if you’re Hispanic; if you’re female; if you’re the victim of spousal, parental or sexual abuse; if you live in the Third World; if you’re in a former colony — all of these factors mean that, if your conduct is violent and antisocial, you get a pass. You cannot be held responsible for your actions.
The above paragraph is fairly abstract, so let me reduce it to more concrete terms. The view that environmental factors are so strong that people are incapable of exerting self-control or making moral choices appears most clearly in the way liberals view African Americans. My default example is Damian Williams, one of the young black men who savaged Reginald Denny during the Rodney King riots. Although there was no doubt that he had tried to kill Denny, Williams was still acquitted.
In a newspaper interview, Williams explained away his conduct by saying that he was “caught up in the rapture.” Indeed, as the New York Times reported at the time, “Mr. Williams, a 20-year-old black man, was acquitted in October of most charges against him by a sympathetic jury.” I believe that, had Williams been a white man who killed gays or blacks, that statement and the verdict that preceded it would have been held up by the liberal establishment as disgusting, horrific and vile. As it was, my memory (and I’m open to correction here) was that the media piled on with a bunch of stories about young men, and black rage, and mob identity, etc. In other words, being caught up in the rapture was a pretty acceptable excuse for trying to beat a man’s head in because he was the wrong color, in the wrong place. No one seemed concerned that a young man, a human being, had behaved like an animal, and no one seemed to expect better from him.
The next obvious example of this kind of liberal nihilism regarding man’s moral capacity is, of course, the reporting about Hurricane Katrina in New Orleans. Within days of the hurricane, Randall Robinson, a prominent black activist, was stating that African-American hurricane victims were cannibalizing each other. He eventually had to retract that claim.
Although the cannibalism assertion was patently ridiculous to anyone who thought about it (it had only been three days since the Hurricane, for goodness sake), it got a lot of press, probably because the media was perfectly ready, with the best intentions in the world, to think the worst of the African-American hurricane victims. Why else would they instantly have begun reporting lurid stories of murder, rape, and suicide? (Here’s one example: “Stories of rape, murder and suicide have emerged.”)
Ultimately, it turned out that one man alone was responsible for widely spread and credulously accepted reports to the effect that, during his stay in the Superdome, a man was murdered, a woman was raped and stabbed, and a man jumped from a balcony. The media ate it up. Other reports had murder in the streets, widespread looting, and rape all over New Orleans. (This story from England is a good example.)
Almost without exception, the above stories about base black behavior were untrue. Shortly after the media had everyone a’twitter with this hysterical reporting, it emerged that almost none of the anarchy alleged had actually happened. Even the World Socialist Website attacked the completely inaccurate reporting emerging from Katrina, although it predictably saw the rumors as part of a government plot.
Both of these examples, whether dealing with actual fact (Williams really did try to kill someone) or rumor (the Katrina reports), operate on the same basic premise: blacks are economic/racial victims and are therefore incapable of controlling themselves under circumstances in which we could expect more from people of other (read: white) races.
As I said, this kind of thinking isn’t limited to blacks, of course. It’s part of the whole Marxist/Freudian soup that hit mainstream America big time in the 1950s. West Side Story is a frivolous paradigm of both this belief system and of a moment in time when liberal American was still capable of taking a step back from, and laughing at, these Marxist belief systems about race, economics and class. Mr. Bookworm recently screened the movie for the kids and, watching it, I was struck, as always, by the utterly shallow thinking about race and economics that lies behind it. I’m not discounting the fact that there were racial tensions in all emerging immigrant neighborhoods, as there still are, but this musical makes very clear that the real issue lies with the doctrine that was to take over in America — it’s not the malfeasor’s fault, it’s our fault because he is poor.
As I said, West Side Story is an early example of this now pervasive thinking, so liberals were still able to recognize the problems it could create when it came to assigning blame for wrongdoing — as demonstrated by Stephen Sondheim’s patter song “Gee, Officer Krupke“:
Dear kindly Judge, your Honor,
My parents treat me rough.
With all their marijuana,
They won’t give me a puff.
They didn’t wanna have me,
But somehow I was had.
Leapin’ lizards! That’s why I’m so bad!
Officer Krupke, you’re really a square;
This boy don’t need a judge, he needs an analyst’s care!
It’s just his neurosis that oughta be curbed.
He’s psychologic’ly disturbed!
DIESEL: (Spoken, as Judge) In the opinion on this court, this child is depraved on account he ain’t had a normal home.
ACTION: (Spoken) Hey, I’m depraved on account I’m deprived.
DIESEL: So take him to a headshrinker.
My father is a bastard,
My ma’s an S.O.B.
My grandpa’s always plastered,
My grandma pushes tea.
My sister wears a mustache,
My brother wears a dress.
Goodness gracious, that’s why I’m a mess!
A-RAB: (As Psychiatrist) Yes!
Officer Krupke, you’re really a slob.
This boy don’t need a doctor, just a good honest job.
Society’s played him a terrible trick,
And sociologic’ly he’s sick!
A-RAB: In my opinion, this child don’t need to have his head shrunk at all. Juvenile delinquency is purely a social disease!
ACTION: Hey, I got a social disease!
A-RAB: So take him to a social worker!
Dear kindly social worker,
They say go earn a buck.
Like be a soda jerker,
Which means like be a schumck.
It’s not I’m anti-social,
I’m only anti-work.
Gloryosky! That’s why I’m a jerk!
BABY JOHN: (As Female Social Worker)
Officer Krupke, you’ve done it again.
This boy don’t need a job, he needs a year in the pen.
It ain’t just a question of misunderstood;
Deep down inside him, he’s no good!
DIESEL (As Judge)
The trouble is he’s crazy.
A-RAB (As Psychiatrist)
The trouble is he drinks.
BABY JOHN (As Female Social Worker)
The trouble is he’s lazy.
The trouble is he stinks.
The trouble is he’s growing.
The trouble is he’s grown.
Krupke, we got troubles of our own!
Gee, Officer Krupke,
We’re down on our knees,
‘Cause no one wants a fellow with a social disease.
Gee, Officer Krupke,
What are we to do?
Gee, Officer Krupke,
I’m no Sondheim fan, but that is a brilliant song that exposes all the excuses inherent in liberal thinking about crime and punishment. No one actually commits a crime, because no one exercises the “free will” that underlies the American system of crime, with its focus on malicious intent (as opposed to negligence). If if people cannot be held responsible for their crime, they certainly cannot be punished. Or at least, the actor cannot be punished.
As Dennis Prager has pointed out more than once, failing to punish the actor often means that it’s the innocent who suffer. What this means is that, in some ways, the Left is even worse than Islam. Both deny man free will and conscience, but Sharia law at least has the decency to punish the wrongdoing (although the moral balancing that sees a woman designated as the wrong-doer for being raped leaves something to be desired). The Left, however, which also gives man the moral weight of an animal is too softhearted to punish that wild animal, with the sad result that, as the murderous lion is allowed to walk free, the innocent lamb is often eaten.
So, we have two apparently antithetical doctrines that share a common thread in their belief that man is enslaved to his environment and his animal lusts, and is incapable of moral decision-making and self-control. That the responses are different — violent punishment versus no punishment at all — doesn’t subtract from the nihilistic core underlying both. Give me good old Judeo-Christian thought any day, which holds that man is a rational, moral creature who can control himself, who is capable of making moral decisions despite difficult situations, and who if he commits crimes short of the most heinous ones (intentional murder topping the list), should be punished in a way that is meaningful, but leaves the possibility of redemption.