Too much power

I’m happily reading Carolly Erickson’s Royal Panoply: Brief Lives of the English Monarchs, a delightful jaunt through British history, as viewed through brief bios of its Kings and Queens. (Erickson is one of the absolute best writers about early British rulers, by the way.) I’m up to Richard II, who ruled around the turn of the 15th Century.

So far, the book has been a compelling reminder of the dangers inherent in holding power too long. Without exception, even the most effective of these early British monarchs, from William the Conqueror on forward, became weakened through ruling too long. Part of it was that age slowed them down, but a lot of it was that the trappings of wealth and power, and the sycophancy that goes with those attributes, destroyed their ability to approach situations rationally. These long-term rulers began to believe their own press, so to speak, and became careless. Additionally, most had alienated a lot of people along the way, only to see those people turn on them with a vengeance later, when their power had diminished. Since I’m fairly familiar with later British monarchs, I can already say that this pattern didn’t change much until Victoria’s constitutional monarchy, when real power was in the hands of an elected, not hereditary, government.

I was thinking of all this when I watched the following HotAir video about Rosie O’Donnell’s little foray into racist speak. Rosie has elevated herself to a position where she too believes her own hype. She’s beginning to act with the type of impunity that only those who have gone unchallenged for a very, very long time can experience. Of course, if the British monarchs are anything to go by, the pattern is (i) power, (ii) success, (iii) hubris, (iv) abject failure. I wonder whether Rosie will go this road and, if so, how long her ride will be:

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2 Responses

  1. There’s another consideration for why you shouldn’t let someone grab you by the mouth with their hand, and it isn’t about being worried over being called a homophobe or rudeness or hygiene. For one thing, if Clay threaded his right hand under his left arm and put his right hand behind her head, he would then be in a position to apply pressure to her vertebrae. It’s hard to judge distances in the low resolution video, now that I’ve seen it again, but Clay’s arm was pretty extended.

    My point is basically that people like Rosie worry only about superficialities, how superficial they can make themselves look in terms of self-righteousness mostly.

    For example, see the guy on the left with the big biceps. A woman would have to be pretty ignorant and lax to be “okay” with those arms in control of her chin and the back of her neck. Personal space is there for a reason, and most people get a bad feeling when you come too close to their neck, eyes, etc. Instinct, it works. Pay attention to it.

    All Rosie sees is “homophobia” and “how to make herself look top of the class”. The realities of the situation, however, are glossed over. And why is that? Because decadence cares not for survival, but with how to have a good time, how to have a good joke.

    The back of the neck, the ganglia of nerves and the vertebrae, are spots you want to keep protected. A person can take many many more blows on his face and nose, than he can take at that area and still remain functional.

    You see that woman in the black dress in the middle left? Her body posture was quite relaxed and laidback, laughing it out. The decadent do not see death even if they stare it in the face, let alone when looking at the Islamic Jihad.

  2. [...] The fact of the matter is that Page and other moral relativists ignore the very real truth that the Koran is the text that is used by jihadists and radical Islamists to justify murder, slavery and torture across the world. This is different than the Bible or the Hebrew scriptures. Sure, there may be incidents of fanatical Christians who believe that it is “just to kill in God’s name” – but these groups are far and few between. (Despite what the Rosie O’Dumbells of the world would have you believe). [...]

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